(John 13:36), or "How can we know the way?" This deep reverence and reluctance on their part contrasts with the free and easy familiarity of some whose very prayers seem to be saying, "Look, Old Buddy, Buddy, we want you to bless us.". He knew their weakness and promptly moved to strengthen them and warn them against the awesome events that were rushing upon them. Their true enlightenment would come under the guidance of the Holy Spirit. Choose a verse from 'John 13' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org Three more occurances in this chapter: John 13:20, John 13:21, John 13:38. servant = bond-servant. Howbeit, when the Spirit of truth is come Of this character of the Spirit, see ( John 14:17) .His coming, as before, intends more especially his descent on the apostles at Pentecost; though what is here said of him is true of his office, and of his operations on other persons, and at other times: Certainly, but not any more pitiful than millions today who are following some goose who is allegedly endowed with the Holy Spirit. on StudyLight.org Read verse in King James Version John 17:18). John 16:13-15 1512 Trinity, equality of 2423 gospel, essence 3015 Holy Spirit, divinity 3025 Holy Spirit, personality 3140 Holy Spirit, teacher 3236 Holy Spirit, and Scripture John 16:13 King James Version (KJV). He, the Spirit of truth ... See under John 16:8. But when he, the Spirit of truth, comes, he will guide you into all the truth. Once applied to the Lord (Philippians 1:2, Philippians 1:7). John 13:3 - Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, on StudyLight.org (John 14:5), or "Show us the Father" (John 14:8), or "Lord, what has happened that thou art about to manifest thyself to us and not to the world?" The slave whose function it is to serve is not “greater,” , than his lord, who may expect to receive service, and therefore the slave may well stoop to the offices which the lord himself discharges and count on no exemptions the lord does not claim. High-sounding prayers offered in no other name, and upon no other grounds, than those of the petitioner, or even ambiguously, "in thy name," can be nothing other than an affront to Almighty God. Howbeit, when the Spirit of truth is come Of this character of the Spirit, see ( John 14:17) .His coming, as before, intends more especially his descent on the apostles at Pentecost; though what is here said of him is true of his office, and of his operations on other persons, and at other times: Proverbs 16:13 - Righteous lips are the delight of kings, And he who speaks right is loved. The sun, moon, and stars do not fit any better than these words fit the context. (John 16:1). The sinful and fatal shortcoming of many prayers is that they are offered in no name at all, pleading no connection whatever with Christ who died for us, and having the effect of: "God, we want all this. on StudyLight.org Read full chapter Romans 8:14 refers to those who are "led," not dragged, forced, imposed upon or imputed to. John 16:13 13 However , when He , o the Spirit of truth , has come , p He will guide you into all truth ; for He will not speak on His own authority , but whatever He hears He will speak ; … The spirit is a person, the spirit without the body is dead. The holy Scriptures deny the efficacy of all such prayers. It has the whole world in view (John 16:1-11) with its relation to the Holy Spirit, emphasis upon the Spirit's relation to the apostles (John 16:12-15), and final remarks before the great prayer (John 16:25-33). There is infinite pathos in these words. Etc., etc.SIZE>. The disciples are the ‘sent,’ taking the place of Him who was first ‘sent’ but is now gone to the Father. Gibbon recorded a remarkable incident from one of the crusades in which: Pitiful? The departure of the Lord would not be the total disaster they were thinking of, but was a necessary prelude to the sending of the Spirit. Frequent in Paul"s epistles. Note on the expedience of Jesus' departure out of this world: The establishment of a worldwide religion with benefits of salvation from sin and eternal life for all humanity would have been impossible if the head of it had remained on earth, limited by earthly conditions, physically present at only one place at a time, inaccessible unless approached through other men (as did the Greeks, John 12:21,22), dependent upon human systems of communication, and his every contact with humanity subjected to monitoring and interpretation by human aides with their inevitable taint of fallibility and bias. These "dark sayings" should not be alleged as an excuse for unbelief, because there was far more than enough to make the true meaning clear for all who would apply themselves to find it. (ESV) Commentary. Of sin ... See under John 16:8. He said: A little reflection will show that the Holy Spirit could never be the independent kind of "wind in the mulberry bush" guide of human conduct that some seem to believe. The world's hatred of the apostles would never be abated by the mere penalty of excommunication; they would be murdered. There is also here the mention of their joy being made full, and that hardly fits in with the idea of a reprimand. For practically all of his ministry, Jesus had presented himself as God come in the flesh, but he had categorically avoided (except in specific instances) saying plainly that he was the Christ, preferring to speak of the "True Vine," "the Good Shepherd," "The Son of man," etc. he that is sent = an apostle. Nevertheless ... shows that this reference to the Holy Spirit (John 16:7-15) follows naturally the situation of sorrow and depression of the apostles. Christ washed his disciples’ feet, though he knew that the Father had given all things into his hands, &c., as is expressly and for this very purpose noted here by the evangelist, John 13:3. John 16:13 The Work of the Holy Spirit. Rivers of living water would spring up within the believer. Read verse in New American Standard Bible The name Apostle (he that is sent) Jesus confers in Luke 6:13 upon His twelve disciples. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. As a student, graduate or team member of MIUD you have at your disposal a large collection of online Bible study tools and resources. Paul's comments supplement what Jesus says in John 16:13, as some of the verbs in this sentence demonstrate that free moral agency on our part is still involved. Jesus again introduced a statement with a strong asseveration to indicate its importance. on StudyLight.org John 16:13 Common English Bible (CEB). His repeating their exact words, not having heard them, was a marvelous demonstration of his divine power; and it made a profound impression on the apostles who responded by declaring, "Now we know that thou knowest all things" (John 16:30). Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. 13 When () the Spirit of truth comes, () he will () guide you into all the truth, for he will not speak on his own authority, but () whatever he hears he will speak, and he will declare to you the things that are to come. See on Matthew 10:2. Cancel.  The Holy Spirit did indeed, as Jesus promised, bring to his remembrance "all" that Jesus said unto them. John 1:31 - I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water.' 1 “All this I have told you so that you will not fall away. This chapter concludes the discourse leading up to the great intercessory prayer. Loving the praise of men more than the praise of God was fatal to believers in Jesus' day (John 12:42); and it is beyond question fatal to fall into the same error today. John 16:13 • John 16:13 NIV • John 16:13 NLT • John 16:13 ESV • John 16:13 NASB • John 16:13 KJV • John 16:13 Commentaries • John 16:13 Bible Apps • John 16:13 Biblia Paralela • John 16:13 Chinese Bible • John 16:13 French Bible • John 16:13 German Bible Interlinear Bible Bible Hub John 16:13 ESV. They had seen his deity shining through the veil of his humanity and cried out, "Now we know ... by this we believe.". If this word "guide" indicates (from its suggestion of a journey) a progression, in some degree, beyond the actual words of Christ, it was strictly limited to the apostles. John 13:16 - Truly, truly, I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him. An aphorism is a concise definition or statement of a principle. 1 John 3:13 - Do not be surprised, brethren, if the world hates you. And as confirmatory of this example and in rebuke of their pride, He adds: ’ . He said:  Arno C. Gaebelein, op. Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you. He clearly repeated this λογιον logion often. 10 Of righteousness, because I go to my Father, and ye see me no more; 11 Of judgment, because the prince of this world is judged. from what is written in Psalm 91:12, he that is carried, is greater than he that carries: says R. Simeon, from what is written, in Isaiah 6:8, הוי המשלח גדול מן המשתלח, "he that sends, is greater than he that is sent".'. 14 He will () glorify me, for he will take what is mine and declare it to you. John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. Finally in chapter 20 Jesus appears to Mary Magdalene and explains that He has not yet ascended to His Father (John 20:17 a), and tells her to inform His ‘brothers’ that, ‘I ascend to My Father and your Father, to My God and your God’ (John 20:17 b). 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. Jesus answered them, Do ye now believe? These things have I spoken unto you in dark sayings: the hour cometh, when I shall no more speak to you in dark sayings, but shall tell you plainly, of the Father. This love of God was the result not merely of their belief in Christ (last clause) but was also based upon their love of Christ; the importance of this requirement being seen in the order of its statement here (being first), and also because, as used elsewhere in John, such love means keeping Jesus' words and obeying his commands (John 14:15). lord. They said, therefore, What is this that he saith, A little while? Christ also revealed here that their murder would be motivated by religious considerations. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 7. ... is not a questioning of their faith, which was genuine enough; but it was a warning against overconfidence. Ver. 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